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What We Believe

At Veritas Church, we value sound doctrine. Without sound doctrine, how will we deal with the troubles of this life, how will we organize ourselves as a church, how will we view children, and politics, and the family, and work, and dating, and decision making, and entertainment, and finances, and marriage, and education? The following is a survey of doctrine (creeds and confessions) that we believe and teach as a church.

Creeds

A creed is a brief statement of Christian belief. Everyone has creeds and confessions – They are either private or public. Those without creeds and confessions have creeds and confessions in the sense that they have beliefs about what the Bible teaches.  We just write them down. Our entire church (members) agree on the doctrine articulated in the creeds listed below.

Confessions

A confession is a summary of what the Bible teaches. Our elders agree on even more than the doctrine articulated in the aforementioned creeds. As elders are responsible for shepherding and teaching a flock, it’s imperative that we draw from the same theological well, and so we must agree on far more.

Our elders hold to the London Baptist Confession of 1689 as one of the most accurate expressions of what the Bible teaches. We openly and publicly promote this confession, as we want to be open and public about what we believe. This way our doctrine can be examined and evaluated and tested. When a church does not claim to hold to a confession they simply avoid their doctrine being known, evaluated, or scrutinized. As well, holding to a historic confession helps bring us into continuity with the historic church. We are standing on the shoulders of godly men and women who have gone before us.

Church Constitution

Our Church Constitution describes how we apply our beliefs to our daily life as a church. It provides the framework for us to fulfill the biblical mandate concerning an orderly church life as a fellowship of God’s people.

A church constitution provides the following benefits:

  • Definition – the constitution defines and declares how to conduct life together as a people of God.
  • Predictability – the constitution states what we are to expect of one another – from both our leaders and members.
  • Continuity – the constitution provides a means to maintain the unity between what we believe and what we practice in our congregational life.
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Creeds


I have proposed three creeds to your consideration, which ought thoroughly to be believed and embraced by all those that would be accounted Christians, viz. the Nicene Creed, Athanasian Creed, and the Creed commonly called the Apostles. The last of which contains the sum of the Gospel, which is industriously opened and explained. - Hercules Collins 1680

The Apostle's Creed (2nd-3rd Century)

I believe in God, the Father almighty,

creator of heaven and earth.


I believe in Jesus Christ, his only Son, our Lord,

who was conceived by the Holy Spirit

and born of the virgin Mary.

He suffered under Pontius Pilate,

was crucified, died, and was buried;

he descended to hell.

The third day he rose again from the dead.

He ascended to heaven

and is seated at the right hand of God the Father almighty.

From there he will come to judge the living and the dead.


I believe in the Holy Spirit,

the holy catholic church,

the communion of saints,

the forgiveness of sins,

the resurrection of the body,

and the life everlasting. Amen.



The Nicene Creed (AD 325)

We believe in one God,

the Father almighty,

maker of heaven and earth,

of all things visible and invisible.


And in one Lord Jesus Christ,

the only Son of God,

begotten from the Father before all ages,

God from God,

Light from Light,

true God from true God,

begotten, not made;

of the same essence as the Father.


Through him all things were made.


For us and for our salvation

he came down from heaven;

he became incarnate by the Holy Spirit and the virgin Mary,

and was made human.


He was crucified for us under Pontius Pilate;

he suffered and was buried.


The third day he rose again,

according to the Scriptures.


He ascended to heaven

and is seated at the right hand of the Father.


He will come again with glory

to judge the living and the dead.


His kingdom will never end.


And we believe in the Holy Spirit,

the Lord, the giver of life.


He proceeds from the Father and the Son,

and with the Father and the Son is worshiped and glorified.


He spoke through the prophets.


We believe in one holy catholic and apostolic church.


We affirm one baptism for the forgiveness of sins.


We look forward to the resurrection of the dead,

and to life in the world to come.


The Athanasian Creed (4th Century)

Whosoever will be saved,

before all things it is necessary that he hold the catholic faith.

Which Faith except everyone do keep whole and undefiled,

without doubt he shall perish everlastingly.


And the catholic faith is this:

That we worship one God in Trinity, and Trinity in Unity,

neither confounding the Persons,

nor dividing the Substance. For there is one Person of the Father,

another of the Son, and another of the Holy Ghost.

But the Godhead of the Father, of the Son, and of the

Holy Ghost, is all one, the Glory equal, the Majesty co-eternal.

Such as the Father is, such is the Son, and such is the Holy Ghost.


The Father uncreate, the Son uncreate, and the Holy Ghost uncreate.

The Father incomprehensible, the Son incomprehensible,

and the Holy Ghost incomprehensible.

The Father eternal, the Son eternal, and the Holy Ghost eternal.


And yet they are not three eternals, but one eternal.

As also there are not three incomprehensibles, nor three uncreated,

but one uncreated, and one incomprehensible.


So likewise the Father is Almighty, the Son Almighty,

and the Holy Ghost Almighty. And yet they are not three

Almighties, but one Almighty.


So the Father is God, the Son is God,

and the Holy Ghost is God.

And yet they are not three Gods, but one God.

So likewise the Father is Lord, the Son Lord,

and the Holy Ghost Lord. And yet not three Lords, but one Lord.


For like as we are compelled by the Christian verity to acknowledge

every Person by himself to be both God and Lord,

So are we forbidden by the Catholic Religion to say,

There be three Gods, or three Lords.

The Father is made of none, neither created, nor begotten.

The Son is of the Father alone, not made, nor created, but begotten.

The Holy Ghost is of the Father and of the Son,

neither made, nor created, nor begotten, but proceeding.


So there is one Father, not three Fathers; one Son, not three Sons;

one Holy Ghost, not three Holy Ghosts.

And in this Trinity none is afore, or after other;

none is greater, or less than another; But the whole three Persons

are co-eternal together and co-equal.

So that in all things, as is aforesaid,

the Unity in Trinity and the Trinity in Unity is to be worshipped.

He therefore that will be saved is must think thus of the Trinity.

Furthermore, it is necessary to everlasting salvation that he also

believe rightly the Incarnation of our Lord Jesus Christ.

For the right Faith is, that we believe and confess,

that our Lord Jesus Christ, the Son of God, is God and Man;

God, of the substance of the Father, begotten before the worlds;

and Man of the substance of his Mother, born in the world;

Perfect God and perfect Man,

of a reasonable soul and human flesh subsisting.


Equal to the Father, as touching his Godhead; and inferior to the

Father, as touching his manhood; Who, although he be God and Man,

yet he is not two, but one Christ;

One, not by conversion of the Godhead

into flesh but by taking of the Manhood into God;

One altogether; not by confusion of Substance,

but by unity of Person. For as the reasonable soul

and flesh is one man, so God and Man is one Christ;

Who suffered for our salvation, descended into hell,

rose again the third day from the dead.

He ascended into heaven, he sitteth at the right hand of the Father,

God Almighty, from whence he will come

to judge the quick and the dead.

At whose coming all men will rise again with their bodies

and shall give account for their own works.

And they that have done good shall go into life

everlasting; and they that have done evil into everlasting fire.


This is the catholic faith, which except a man believe faithfully,

he cannot be saved.

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Contemporary Creed

Veritas Church Doctrinal Statement

I. Of The Scriptures

We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.

II. Of The True God

We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is JEHOVAH, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.

III. Of The Fall Of Man

We believe that Man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.

IV. Of The Way Of Salvation

We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all sufficient Saviour.

V. Of Justification

We believe that the great Gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith His perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

VI. Of The Freeness Of Salvation

We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.

VII. Of Grace In Regeneration

We believe that, in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life.

VIII. Of Repentance And Faith

We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on Him alone as the only and all sufficient Savior.

IX. Of God’s Purpose Of Grace

We believe that Election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.

X. Of Sanctification

We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, – especially, the word of God, self-examination, self-denial, watchfulness and prayer.

XI. Of The Perseverance Of Saints

We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation.

XII. Of The Harmony Of The Law And The Gospel

We believe that the Law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arises entirely from their love of sin: to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the Means of Grace connected with the establishment of the visible church.

XIII. Of A Gospel Church

We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His word; that its only scriptural officers are Bishops or Pastors, and Deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.

XIV. Of Baptism And The Lord’s Supper

We believe that Christian Baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin and resurrection to a new life; and that it is pre-requisite to the privileges of a church membership. We regularly partake of the Lord’s Supper, in which the members of the universal church by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.

XV. Of The Righteous And The Wicked

We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse; and this distinction holds among men both in and after death.

XVI. Of The World To Come

We believe that the end of the world is approaching; that at the last day Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.

Updated 06-10-2014